According to the original meaning, the attributes [sublimity, potentiality of success, power to further, perseverance] are paired. When an individual draws this oracle, it means that success will come to him from the primal depths of the universe and that everything depends upon his seeking his happiness and that of others in one way only, that is, by perseverancein what is right. The specific meanings of the four attributes becamethe subject of speculation at an early date. The Chinese word here renderedby "sublime" means literally "head," "origin," "great." This is why Confucius says in explaining it: "Great indeed is the generating power of the Creative; all beings owe their beginning to it. This power permeates all heaven."For this attribute inheres in the other three as well. The beginning ofall things lies still in the beyond in the form of ideas that have yet tobecome real. But the Creative furthermore has power to lend form to thesearchetypes of ideas. This is indicated in the word success, and the processis represented by an image from nature: "The clouds pass and the rain doesits work, and all individual beings flow into their forms." Applies tothe human world, these attributes show the great man the way to notablesuccess: "Because he sees with great clarity and cause and effects, he completesthe six steps at the right time and mounts toward heaven on them at theright time, as though on six dragons." The six steps are the six differentpositions given in the hexagram, which are represented later by the dragonsymbol. Here it is shown that the way to success lies in apprehending andgiving actuality to the way of the universe [Tao], which, as a law runningthrough end and beginning, brings about all phenomena in time. Thus eachstep attained forthwith becomes a preparation for the next. Time is no longera hindrance but the means of making actual what is potential. The act ofcreation having found expression in the two attributes sublimity and success,the work of conservation is shown to be a continuous actualization and differentiationof form. This is expressed in the two terms "furthering" (literally, "creatingthat which accords with the nature of a given being") and "persevering"(literally, "correct and firm"). "The course of the Creative alters andshapes beings until each attains its true, specific nature, then it keepsthem in conformity with the Great Harmony. Thus does it show itself to furtherthrough perseverance." In relation to the human sphere, this shows how thegreat man brings peace and security to the world through his activity increating order: "He towers high above the multitude of beings, and all landsare united in peace." Another line of speculation goes still further inseparating the words "sublime," "success," "furthering," "perseverance," and parallels them with the four cardinal virtues in humanity. To sublimity, which, as the fundamental principle, embraces all the other attributes,it links love. To the attribute success are linked the morals, which regulate and organize expressions of love and thereby make them successful. The attribute furthering is correlated with justice, which creates the conditions in which each receives that which accords with his being, that which is due him and which constitutes his happiness. The attribute perseverance is correlated with wisdom, which discerns the immutable laws of all that happens and can therefore bring about enduring conditions. These speculations, already broached in the commentary called Wên Yen , later formed the bridge connecting the philosophy of the "five stages (elements) of change," as laid down in the Book of History (Shu Ching) with the philosophy of the Book of Changes, which is based solely on the polarity of positive and negative principles. In the course of time this combination of the two systems of thought opened the way for an increasingly intricate number symbolism.
three meters above the sky book english 46
This hexagram is a picture of an open mouth; above and below are firm lines of the lips, and between them the opening. Starting with the mouth, through which we take food for nourishment, the thought leads to nourishment itself. Nourishment of oneself, specifically of the body, is represented in the three lower lines, while the three upper lines represent nourishment and care of others, in a higher, spiritual sense.
In the mild hypertensives, SKY practices have shown significant decrease in diastolic blood pressure, serum urea, and plasma MDA adducts as an oxidative stress marker. The pattern of change in most of the study parameters was such that values above normal range were lowered, but values within normal range were unaltered.[46] 2ff7e9595c
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